Tuesday, 19 May 2026

AMMA SYNCLETICA: TO COME NEAR TO GOD IS JUST LIKE BUILDING A FIRE - DESERT MOTHERS

 

                                                                                              Freepik


Amma Syncletica of Alexandria:

“In the beginning there is struggle and a lot of work for those who come near to God. But after that there is indescribable joy. It is just like building a fire: at first it is smoky and your eyes water, but later you get the desired result. Thus we ought to light the divine fire in ourselves with tears and effort.”


If you wish to know more about the Desert Fathers and Desert Mothers, please click in the link below;

HUMBLE RABBI, HEAVENLY KING

 


When the last day is run, and the Emperor of the Universe rides His horse through the heavens, and the angels trumpet, and the apocalyptic horses ride the skies, we will know the Majesty of the All-Knowing, the God, the Messiah.

Yet, this will never be taken away from us. Where now there is a majestic horse, once there was a humble donkey. Probably grazing somewhere on a heavenly pasture as we speak.

Where in the heavenly now there is a King glorious with crown and scepter and sapphire and honour, we had the honour to walk with a humble Rabbi Who sweated, and got tired, and sat and broke bread with us.

Where now there are angels bowing to the glory, and the light swirling around, and ten thousand ten thousand voices singling praise, once we had the joy of listening to a quiet Virgin from Nazareth sing a lullaby to the newly-born One, the culmination of the glorious Promise to our peoples.

Where now there is no sickness, death, sorrows nor tears; once we had the solace of Jesus bending to our sorrowful faces, and comforting us in our difficulties.

Though all will be perfect in Heaven, I have the great joy of knowing; once, I had the inestimable honour to prove to the Lord of Lords that I truly loved Him, by taking up my daily cross, kissing it, and following Him.

Don't wish away your days. Spend them in endless praise.


Humble Rabbi, Heavenly King

When final stars grow pale with light,
And Heaven parts before our sight;
The Emperor of all the skies,
Shall through eternal splendour rise.

Upon His steed in majesty,
He rides through vast infinity;
The angel trumpets loud shall ring,
While all creation hails its King.

The apocalyptic horses flame,
The heavens thunder with His Name;
The earth shall tremble far and wide,
Before the Lamb once crucified.

Then all shall know the Lord Most High,
Whose wisdom none can e’er deny;
The God, Messiah, crowned above,
The endless King of truth and love.

Yet this great glory will not hide,
The humble path He walked beside;
For where the royal horse shall be,
A little donkey carried happily.

Perhaps in Heaven’s meadow fair,
Gentle donkey still wanders there;
The creature lowly, meek, and small,
Who bore the Lord and King of all.

Where now Christ reigns with crown and flame,
And sapphire light adorns His Name;
We once beheld with mortal eye,
A weary Rabbi passing by.

He walked the roads through dust and heat,
With aching brow and sandalled Feet;
He paused beside the weak and poor,
And entered through the humble door.

He broke the bread with kindly Hands,
And spoke of everlasting lands;
The King Whom countless hosts adore,
Once sat beside the sick and poor.

Where now the angels bend the knee,
Before His endless Majesty;
While myriad voices rise above,
Great oceans filled with holy love.

Once in a quiet village mild,
A Virgin rocked the Holy Child;
And softly through the candle glow.
She sang where sleeping lambs lay low.

The Promise spoken long ago,
The Hope whom all the prophets know;
Lay cradled small in manger stall,
The Lord and Maker of us all.

Where now no grief nor tears remain,
No death, no sorrow, fear, or pain;
We once had Christ beside our tears,
To calm our trembling hearts and fears.

He bent toward each burdened face,
With tenderness and healing grace;
He knew the wounds that mortals bear,
And carried all with patient care.

Though Heaven’s joy shall perfect be,
One thought shall still belong to me:
That once upon this earthly sod,
I walked by faith beside my God.

I had the honour, strange and deep,
My daily cross through love to keep;
To lift it up through joy and loss,
And kiss the wood of suffering’s cross.

To prove unto the King above,
The truth and steadfastness of love;
For not by word alone is shown.
The faith by which the saints are known.

So do not cast your days away,
Nor curse the burden of your day;
These fleeting hours are golden praise,
The sacred path of earthly days.

For Heaven’s glory shall not dim,
The humble road that leads to Him;
And endless ages shall not erase,
The beauty of His saving grace.

Spend all your days in thankful praise,
And walk with Christ through all your days;
For once, before the throne above,
We had the chance to suffer love.


Inspired by Matthew 14:4 and Mark 13:26

Image courtesy of ChatGPT with CN Whittle "Humble Rabbi, Heavenly King"

TABERNACLE LAMPS WITHIN THE HEART - SONG



Tabernacle Lamps Within the Heart

(To the tune of “Be Thou My Vision”)

Long years the blind man walked without his sight,
Without the dawn, without the light;
He knew no bright colour, no soft shining flame,
And few in pity, remembered his name.

Beside the roadside, in sorrow he stayed,
While seasons passed, and sunlight played;
Yet deep in the darkness, his weary heart cried,
For healing, no earthly hand could provide.

Then Jesus came, with compassionate Gaze,
Bringing God’s Healing and heavenly Grace;
He spat on the earth, and He fashioned the clay,
To open blind eyes, that very same day.

The clay He placed on the blind beggar’s eyes,
Beneath the wide blue Judean skies;
“Go wash,” said the Christ, with tender command,
Then hope like lit lamp, burned bright in the man.

He washed in waters, refreshing and clear,
Suddenly all of the world drew near;
The light burst forth, like the gold morning sun,
As a new healed life, just truly begun.

The first bles'sed sight, that met his cleared eyes,
Was Christ Whose mercy, he did recognize;
O what a Saviour, so gentle, Divine;
Glorious  Redeemer, forever is mine!

(Modulate to one key higher for the next verse)

So let us ask of Christ every day,
To wash all our inner darkness away;
To heal the blindness, concealed in our soul,
And make our broken hearts, united and whole.

When others suffer in silence and pain,
Too often we turn, and pass by again;
Lord, give us eyes, that truly can see,
The wounds of the lost, in humanity.

Bring holy light, into our minds and heart,
Bid hidden shadows, and fear depart;
Shine through the chambers, within us today,
Drive all the blight of sin, from us far away.

Then when at last, unto Heaven we rise,
With opened hearts, and with glorified eyes;
May holy lamps, within us still burn,
As our souls joyfully, to Jesus return.

Like the blind man, healed by Christ’s holy Flame,
Who joyfully praised, the Lord’s holy Name;
May Heavn’s tabernacle lamps brightly spark,
Ever shine in the depths of each heart.


This song fits beautifully to the public domain hymn tune “Be Thou My Vision” which has a gentle, prayerful flow suited to the theme of healing and inner light.

Hymn inspired by John Chapter 9

Image courtesy of ChatGPT with CN Whittle "Offering of light to the Divine" 

ROSARY AND DEVOTION TO MOTHER MARY AND THE DIVINE NOVENA

 


What is the rosary?
For those who do not really know what the rosary is, it is a set of beads used as a reminder, on which prayers based in  Scripture may be prayed. 

Large beads
The large beads are held at the beginning of a cycle of prayer known as a decade, while the "Our Father" prayer of Our Lord Jesus Christ is prayed (Matt 6:9-13; Luke 11:2-4). 

Small beads
The small beads are held during the decade, while the "Hail Mary" prayer is prayed. This prayer is based upon the visitation of the Angel Gabriel to the Virgin Mary (Luke 1:26-38). 

Glory be
The large bead is held at the end of the decade, while the "Glory Be" prayer is prayed. This prayer is a short yet profound doxology reflecting the biblical foundation of the Trinitarian prayer, echoing the baptismal formula given by Jesus Christ, "Go therefore and make disciples of all nations, baptizing them in the Name of the Father and of the Son and of the Holy Spirit" (Matthew 28:19). The phase "as it was in the beginning, is now, and ever shall be" affirms God's Eternal Nature and unchanging Glory, reminiscent of passages such as Hebrews 13:8; "Jesus Christ is the same yesterday and today and forever." 

Reflection on biblical passages
While each decade is being prayed, different passages from the Bible are reflected on. The mysteries reflect as follows:

The Joyful Mysteries:
The Annunciation: Luke 1:26-38
The Visitation: Luke 1:39-56
The Nativity: Luke 2
The Presentation in the Temple: Luke 2:22-40
Finding of the Child Jesus in the Temple: Luke 2:41-52

The Sorrowful Mysteries:
The Agony in the Garden: Mark 14:13-42;  Luke 22:39-46
The Scourging at the Pillar; John 19:1-3;  Matthew 27:26;  Mark 15:15
The Crowning with Thorns: John 19:2-3, Mark 15:19, Matthew 27:27-29
The Carrying of the Cross: Matthew 27:31-33; Mark 15:20-22; John 19:16-18
The Crucifixion and Death of our Lord Jesus Christ: Matthew 27:32-44; Mark 15:21-32; Luke 23:26-43; John 19:17-24

The Glorious Mysteries:
The Resurrection: Matthew 28:1-10; Mark 16:1-16; Luke 24:1-12; Luke 20:1-16
The Ascension into Heaven: Luke 24:50-53
The Descent of the Holy Spirit: Acts 2:1-11 
The Assumption of Mary: recognized in the Church by Venerable Pope Pius XII's 1950 Dogma of the Assumption Munificentissimus Deus [1]. Early church tradition spoke of the death and assumption of Mother Mary body and soul into Heaven at the Dormition. One account is the non-canonical account Transitus Mariae, [2] which describes angels transporting Mother Mary's body to heaven. This tradition influenced later liturgical celebrations, such as the Feast of the Dormition, established by the 6th century in the Byzantine church. [3] The Feast of the Dormition or Falling-Asleep of the Theotokos is beautifully described by the holy Orthodox Church in America [4]
The Crowning of Mary as Queen of Heaven: As Mother of the King of Heaven, tradition holds that Mother Mary has Queenship in Heaven. The history of the tradition that Mother Mary is Queen in Heaven is set out in the encyclical Ad Caeli Reginam of Venerable Pope Pius XII. [5] St Ephrem spoke of Mother Mary as Queen. St Gregory Nazianzen called Mary the Mother of the King of the Universe, while Prudentius asserted that the Mother brought forth God as man and and Supreme King. [5] St Andrew of Crete attributed the dignity of Queen to Mother Mary. [5] St Germanus and St John Damascene, St Ildephonsus of Toledo all recognized Mother Mary as Queen.  [5]

Small biblical reminder
The rosary, to me, is almost like a small bible reminder in my pocket. It is easy to take with me anywhere, and may be prayed at any time. It is a quick resource which helps to remind me of the important truths and tradition of the faith. 

The Divine Mercy Novena
The Divine Mercy Novena may be prayed upon the same kind of rosary. The Novena is a beautiful prayer which has many graces attached to it.

PRAY THE ROSARY WORLDWIDE

PRAY THE DIVINE MERCY NOVENA


PRAY AT LOURDES

[1] Venerable Pope Pius XII. November 1, 1950. Munificentissimus Deus

[2] Bible Probe. Transitus Mariae

[3] Sacerdotus. 2025. The Assumption of the Virgin Mary: Historical Development, Theological Foundations, and Refutations of Objections

[4] The Orthodox Church in America. Volume II -Worship. The Church Year. Dormition of the Theotokos

[5] Venerable Pope Pius XII. 11 October 1954. Ad Caeli Reginam

With thanks to vatican.va, bibleprobe.com, sacerdoctus.substack.com, oca.org, comepraytherosary.org, directfrom lourdes.com and Youtube

Image courtesy of ChatGPT with CN Whittle "Family rosary" 

Saturday, 16 May 2026

HEALING OF BLIND MAN BY JESUS CHRIST, SON OF GOD

 




Tabernacle lamps within the heart

Long years the blind man walked without sight,
Without the dawn, without the light;
He knew no colour, shape, nor flame,
And few would pause to ask his name.

Beside the road in grief he stayed,
While seasons passed and sunlight played;
Yet through the dark his heart still cried,
For mercy none on earth supplied.

Then Jesus came with healing plan,
He looked with pity on the man;
He spat upon the dusty ground,
Holy healing there was found.

The clay He placed on sightless eyes,
Beneath wide Judean skies;
“Go wash,” the blessed Saviour said,
Hopeful thought filled the blind man's head.

He washed within the waters clear,
Suddenly the world drew near;
The light burst forth in radiant streams,
Like morning shining through his dreams.

The first dear sight his eyes did see,
Was Christ in gentle majesty;
O what a Face of Love Divine,
What blessed Saviour, Lord, is mine!

So let us ask Christ every day,
To wash our inner dark away;
To heal the blindness of our soul,
That keeps our hearts from being whole.

When others hurt and silent weep,
Too often we pass by as if asleep.
Lord, give us eyes that see,
The pain of lost humanity.

Bring holy light into our mind,
Where fear and hidden shadows bind;
Shine through chambers of our heart,
Bid the blight of sin depart.

Then when at last to Heaven we rise,
With opened souls and opened eyes;
May holy lamps within us burn,
As our heart to Christ we turn.

Like the man once blind from birth,
Who saw God’s Light upon this earth;
May Heaven’s tabernacle flame,
Shine bright in souls who love Christ's Name.




JESUS HEALS THE BLIND MAN - JOHN CHAPTER 9


https://www.youtube.com/shorts/GfDHFuopeyI

With thanks to Youtube

Image courtesy of ChatGPT with CN Whittle "Offering of light to the Divine"

HOLY TERTULLIAN - DO NOT REPAY EVIL WITH EVIL

 



TERTULLIAN (Born c. 155/160 - 220 CE)

"It is absolutely forbidden to repay evil with evil."


Holy Tertullian and Latin Christian literature

Holy Tertullian (Quintus Septimius Florens Tertullianus), was born around 155 to 160 and deceased after 220 AD). He was a prolific early Christian author from Carthage in the Roman province of Africa. Tertullian was the first Christian author to produce an extensive corpus of Latin Christian literature. 

Apologist and polemicist

He was an early Christian apologist and a polemicist against what he viewed as heresy. A polemicist is an individual who makes strong arguments in speech or writing, often attacking or defending a particular opinion or belief. They are known for their rhetoric, especially on controversial topics such as politics or religion.

Father of Latin Christianity, founder of Western theology

Tertullian was one of the most brilliant and influential of the early Christian writers. Many of his works influenced later Christian theology, especially in the Latin-speaking Church.

Tertullian was the first theologian to write in Latin, and so has been called "the father of the Latin Church," as well as "the founder of Western [Christian] theology." 

Tertullian introduced the term Trinity, as the Latin Trinitas, to the Christian vocabulary. It is thought that he probably introduced the formula "three Persons, one Substance" as the Latin "tres Personae, una Substantia" (itself from the Koine Greed "treis Hypostases, Homoousios"), and also the terms vetus testamentum ("old testament") and novum testamentum ("new testament").

In his Apologeticus, Tertullain was the first Latin author who qualified Christianity as the "vera religio" (true religion) and symmetrically relegated the classical Empire religion and other accepted cults to the position of "superstitions".  

Tertullian thus originated new theological concepts, for which the Church is indebted to him. He also advanced the development of early Church doctrine. Tertullian helped to develop theological language not only about the Trinity, but also about the Nature of Christ, repentance, morality and martyrdom. Some of his teachings were later rejected by the Church.

Montanism

Later in life, Tertullian became associated with the movement known as Montanism. The Montanists emphasized strict asceticism, ecstatic prophecy, and rigorous discipline. Some of the positions he held during this later period were not accepted by the wider Church.

The Church takes time

It is true that throughout history, new theological ideas and formulations have sometimes been controversial at first. The Church often takes time to examine whether a teaching faithfully develops the apostolic faith or departs from it. Genuine theological development can occur, but the Church also distinguishes between authentic development and error.

Some writings rejected

In Tertullian’s case, the Church did not reject everything he wrote. On the contrary, much of his thought remained highly respected and influential. What was rejected were certain heterodox tendencies connected with his later rigorism and Montanist sympathies. (Heterodox means "not in agreement with accepted beliefs, especially in church doctrine or dogma").

Exploration of difficult theological questions

This is an important distinction: a theologian may contribute profound insights while still holding some views later understood to be mistaken. Many early Christian writers explored difficult theological questions in a period during which doctrine was still being clarified, and precise terminology was still developing. There was ample room to make error in developing schools of thought.

Important early Christian writer and theologian

Tertullian is regarded as an important early Christian writer and theologian. His writings continue to be studied because of their intellectual power, moral seriousness, and influence on Christian thought.

Righteousness, patience and mercy

Tertullian taught that it is forbidden for Christians to repay evil with evil because vengeance belongs to God, and because the disciple of Christ is called to overcome hatred through righteousness, patience, and mercy.

Example of Jesus Christ

For Tertullian, the Christian life was meant to reflect the example of Jesus Christ Himself. The Son of God endured insults, suffering, and injustice without returning violence for violence. To answer evil with evil would make the Christian resemble the wrongdoer rather than the Lord.

Break the chain of wickedness

Tertullian understood that when a person returns hatred for hatred, the evil is not conquered but multiplied. Sin spreads like fire from one heart to another. But when evil is met with goodness, restraint, forgiveness, and prayer, the chain of wickedness is broken.

This teaching is rooted deeply in the teaching of Christ: “Love your enemies, bless them that curse you, do good to them that hate you.”  (Matthew 5:44)

The words of Saint Paul tell us: “Do not repay anyone evil for evil… overcome evil with good." (Romans 12:17-21)

Citizens of a heavenly kingdom

Tertullian believed that Christians are citizens of a heavenly kingdom. Therefore their conduct must be different from the spirit of the world. The world may seek revenge, triumph, and retaliation. In the spirit of the teachings of Jesus, the Christian seeks holiness, justice tempered with mercy, and the salvation even of enemies.

This does not mean approving of evil or pretending injustice is good. Rather, it means refusing to let another person’s sin transform one’s own soul into bitterness, cruelty, or hatred. The Christian may resist wrongdoing lawfully and truthfully, yet must guard the heart from revenge.

In this way, the believer imitates the patience of Christ, Who prayed even for those who crucified Him.


Tertullian: Forger of New Rivers

In Carthage by the restless sea,
There rose a mind both bold and free;
A soul aflame with holy zeal,
For words that would God's Truth reveal.

Tertullian took early church faith in hand,
He shaped new words to help it stand;
Like smith who strikes the heated steel,
He forged much thought the Church would seal.

He searched the mystery of the Three,
The hidden depths of Deity;
And gave a name still shining bright:
Trinity of living Light.

Through Latin tongue the faith took flame,
Countless souls would bless his name;
For where before few paths were known,
He carved new roads through thought alone.

Yet not all rivers safely run,
Beneath the brightness of the sun;
Some writings strayed in thought afar,
Like ships that wander from guiding star.

Though words from his pen helped truth be taught,
There were some where error mingled thought;
For such the risk that's borne by those,
Who seek where deeper wisdom flows.

Yet Tertullian was in quest unbowed -
Unbent by fear, courage uncowed;
Undaunted by failures of theological thought,
He started anew as Christ he sought.

He sailed uncharted seas of mind,
Leaving safer shores behind;
Not seeking glory, wealth, or fame,
But truth within Christ Jesus’ Name.

He trusted God, the Lord of All,
To sift what stood and what would fall;
So that mistaken chaff failed to take root,
While wheat of truth grew crop from shoot. 

Truly still his words remain,
As distant bells across the plain;
For centuries have heard the sound,
Of thoughts first broken from his ground.

Tertullian sought Christ's holy Truth,
He taught in church's early youth.
Now Heaven may look down ages vast,
Upon Tertullian's labour still holding fast.

We would know far less today,
Had Tertullian not helped to clear the way;
Had he not crossed untrodden streams,
In search of God beyond men’s dreams.

Let us learn from souls like this:
Not every path is walked in bliss;
Yet holy courage still must strive,
To keep the living faith alive.

Minds that fear to seek anew,
May never learn what yet is true;
Tertullian, unfearful of men’s blame
Served his life in Christ’s dear Name.


Image courtesy of ChatGPT with CN Whittle "Heavenly encounter of Holy Tertullian with Christ"